{"id":4519,"date":"2014-11-03T13:54:08","date_gmt":"2014-11-03T13:54:08","guid":{"rendered":"http:\/\/green-liberty.org\/circlesandsquares\/?p=4519"},"modified":"2014-11-03T13:54:08","modified_gmt":"2014-11-03T13:54:08","slug":"emanuels-talk-on-korean-and-chinese-literature-at-association-for-asian-studies-friday-march-27-2015-chicago","status":"publish","type":"post","link":"https:\/\/green-liberty.org\/circlesandsquares\/2014\/11\/03\/emanuels-talk-on-korean-and-chinese-literature-at-association-for-asian-studies-friday-march-27-2015-chicago\/","title":{"rendered":"Emanuel’s talk on Korean and Chinese literature at Association for Asian Studies (Friday, March 27, 2015 @ Chicago)"},"content":{"rendered":"

Association for Asian Studies<\/strong><\/h3>\n

\u00a0<\/strong><\/h3>\n

FRIDAY, 27 MARCH 2015<\/h3>\n

10:45 AM – 12:45 PM<\/h3>\n

<\/h3>\n

\u201dMateriality and Writing: Circulation of Texts and Translingual Practices in Late Chos\u014fn\u201d<\/h3>\n

 <\/p>\n

Talk by Emanuel Pastreich<\/p>\n

 <\/p>\n

\u201cRecord of the Hanru Pavillion:\u201d How an Alien Vernacular Invigorated a Korean indigenous Drama\u201d<\/p>\n

 <\/p>\n

Organizer: | Jamie Jungmin Yoo (Chinese Academy of Social Sciences)<\/p>\n

<\/p>\n

Panel Abstract:<\/p>\n

 <\/p>\n

This panel explores the literature of late Chos\u014fn in its material context, examining how physical aspects of the production and circulation of texts impacted the practice of writing and defined its social significance. Touching upon the collective community performances, the interplay between oral storytelling and its written vernacular, and the reception of Chinese poetic and linguistic canons, we will examine how transcultural contacts across borders and changing textual environments influenced intellectual discourse of the day.<\/p>\n

We argue the flourishing of new literary modes and the critical awareness of cultural identity in late Chos\u014fn were facilitated through complex networks of social interactions and dynamic textual conditions.<\/p>\n

Specifically,<\/p>\n

 <\/p>\n

(1) Emanuel Pastreich will discuss how the discourse on the vernacular Chinese in Kwanghallugi (\u5ee3\u5bd2\u6a13\u8a18) overflowed into the literary analysis of indigenous Korean literature,<\/p>\n

(2) Jamie Jungmin Yoo will examine the ways in which the literary criticism in Ch’\u014fngbirok (\u6df8\u813e\u9304) makes the poetic and linguistic practices of Wang Shizhen a part of the author\u2019s own interpretation,<\/p>\n

(3) Hwisang Cho will discuss how rural literati manipulated collective political texts to visualize and perform their political<\/p>\n

contention,<\/p>\n

and<\/p>\n

(4) Si Nae Park will address the evolution of Tongp’aenaksong (\u6771\u7a17\u6d1b\u8aa6) narratives, with a focus on rhetorical style, plot, and characterization.<\/p>\n

 <\/p>\n

Having invited a discussant in comparative literature, we hope to spark a larger conversation about the cultural dynamics of writing in late Chos\u014fn and its relationship to cultural shifts throughout East Asia.<\/p>\n

Area of Study: Korea<\/p>\n

Discipline(s): Bibliography, History, Literature<\/p>\n","protected":false},"excerpt":{"rendered":"

Association for Asian Studies \u00a0 FRIDAY, 27 MARCH 2015 10:45 AM – 12:45 PM \u201dMateriality and Writing: Circulation of Texts and Translingual Practices in Late Chos\u014fn\u201d   Talk by Emanuel Pastreich   \u201cRecord of the Hanru Pavillion:\u201d How an Alien Vernacular Invigorated a Korean indigenous Drama\u201d   Organizer: | Jamie Jungmin Yoo (Chinese Academy of … Read more<\/a><\/p>\n","protected":false},"author":9296425,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_coblocks_attr":"","_coblocks_dimensions":"","_coblocks_responsive_height":"","_coblocks_accordion_ie_support":"","_crdt_document":"","footnotes":""},"categories":[1831212],"tags":[],"class_list":["post-4519","post","type-post","status-publish","format-standard","hentry","category-literature-and-language"],"_links":{"self":[{"href":"https:\/\/green-liberty.org\/circlesandsquares\/wp-json\/wp\/v2\/posts\/4519","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/green-liberty.org\/circlesandsquares\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/green-liberty.org\/circlesandsquares\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/green-liberty.org\/circlesandsquares\/wp-json\/wp\/v2\/users\/9296425"}],"replies":[{"embeddable":true,"href":"https:\/\/green-liberty.org\/circlesandsquares\/wp-json\/wp\/v2\/comments?post=4519"}],"version-history":[{"count":0,"href":"https:\/\/green-liberty.org\/circlesandsquares\/wp-json\/wp\/v2\/posts\/4519\/revisions"}],"wp:attachment":[{"href":"https:\/\/green-liberty.org\/circlesandsquares\/wp-json\/wp\/v2\/media?parent=4519"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/green-liberty.org\/circlesandsquares\/wp-json\/wp\/v2\/categories?post=4519"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/green-liberty.org\/circlesandsquares\/wp-json\/wp\/v2\/tags?post=4519"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}